حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ قَالَ: أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ المُبَارَكِ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ الْأَنْصَارِيِّ، عَنْ أَبِيهِ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا ذِئْبَانِ جَائِعَانِ أُرْسِلَا فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حِرْصِ المَرْءِ عَلَى المَالِ وَالشَّرَفِ لِدِينِهِ

قَالَ أَبُو عِيسَى:] هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَيُرْوَى فِي هَذَا الْبَابِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَلَا يَصِحُّ إِسْنَادُهُ]

Book [36]: Chapters on zuhd [Asceticism]
Chapter [43]: The ḥadīth: “Two Wolves Free Among Sheep”

Ḥadīth [2376]: Ibn Ka’b bin Mālik al-Anṣārī narrated from his father, that the Messenger of Allāh (peace and blessings of Allāh be upon him) said: “Two wolves free among sheep are no more destructive to them than a man’s desire for wealth and honor is to his religion.”

[Abū ‘Īsā said:] This ḥadīth is ḥasan ṣaḥīḥ. There is something on this topic reported from ibn ‘Umar from the Prophet (peace and blessings of Allāh be upon him), but its chain is not correct.

Man’s love and infatuation for wealth and his quest for honor and position in life do great damage to his religion and severe his relationship with Allāh the Almighty.

• Reference: [2376 (4/394), Sunan at-Tirmidhī, Dārussalām (Eng)]

The lust for wealth and status makes a person greedy, such that he is willing to sacrifice his principles and religiosity for a small price. In a narration, he (peace and blessings of Allāh be upon him) said: “Verily, every Ummah has a fitnah and the fitnah of my Ummah is wealth.” (Sunan at-Tirmidhī 2336). So fortunate is the one who saves himself from these fitan and succeeds before Allāh.

O Allāh, protect us from fitan.

• Reference: [2772 (2/471-472), Sunan ad-Dārimī, Ansarus Sunnah Publications (Ur)]

The havoc played by wealth, rank and position, which have been mentioned in this ḥadīth, can be seen everywhere today. Even some ‘Ulamā and self-proclaimed pious men have a crave for these things and they have not been able to save themselves from the ruin caused by it. May Allāh save us from these evils. Greed for wealth and fame are doubtless detrimental to religion as preference of the life of the world over religion is explicit in such a trivial pursuit.

• Reference: [485 (1/437), Riyāḍuṣ Ṣāliḥīn, Dārussalām (Eng)]

The Prophet (peace and blessings of Allāh be upon him) explained that the damage that eagerness for wealth and prominence causes to one’s religious commitment is no less than the damage that two hungry wolves would cause in a sheep pen, and this is quite obvious. If there is sound religious commitment, there cannot be this eagerness, because once the heart tastes the sweetness of servitude to Allāh and love of Him, then there will be nothing dearer to the individual than that, and he will give it precedence over other things. In that way, Allāh diverts evil deeds and shameful acts from those who are sincere to Allāh alone.

• Reference: [Majmū’ al-Fatāwā – ibn Taymiyyah (10/215)] 

• Sunan ad-Dārimī (2730 (2/242))
• Musnad Aḥmad (15784 (25/61-62)) [Shu’ayb al-Arna’ūṭ]
• Musnad Aḥmad (15794 (25/85-86)) [Shu’ayb al-Arna’ūṭ]

• Musnad Aḥmad (15724 (12/310)) [Aḥmad Shākir]
• Musnad Aḥmad (15734 (12/319)) [Aḥmad Shākir]

• Musnad al-Bazzār (6129 (12/295)) – on the authority of ibn ‘Umar
• Musnad Abī Ya’lā (6449 (1/1744)) – on the authority of Abī Hurayrah
• Musnad Shihāb (811 (2/25-26)) – on the authority of Abī Hurayrah
• Musnad Shihāb (812 (2/26)) – on the authority of ibn ‘Umar
• Musnad Shihāb (813 (2/26-27)) – on the authority of Abī Hurayrah
• Ṣaḥīḥ at-Targhīb (1710 (2/314))
• Ṣaḥīḥ at-Targhīb (3250 (3/267))
• Ṣaḥīḥ ibn Ḥibbān (3228 (8/24-25))
• Ṣaḥīḥ Mawārid aẓ-Ẓamān (2092 (2/468))
• Muṣannaf ibn Abī Shaybah (37099 (19/277))
• Nasā’ī’s Sunan al-Kubrā (11796 (10/386))
• Shu’ab al-Īmān (9783 (12/487))
• Shu’ab al-Īmān (9784 (12/488)) – on the authority of ibn ‘Umar
• Shu’ab al-Īmān (9785-9786 (12/488-490)) – on the authority of Abī Hurayrah
• Shu’ab al-Īmān (9787-9788 (12/490)) – on the authority of Jābir bin ‘Abdullāh
• Shu’ab al-Īmān (9789-9790 (12/491)) – on the authority of Abī Hurayrah
• Shu’ab al-Īmān (9791 (12/491-493)) – on the authority of ‘Āṣim bin ‘Adī
• Shu’ab al-Īmān (9792 (12/493)) – on the authority of Muḥammad bin Ka’b al-Qurẓī
• Al-Mu’jam al-Kabīr (189 (19/96))
• Al-Mu’jam al-‘Awsaṭ (772 (1/236)) – on the authority of Abī Hurayrah
• Al-Mu’jam al-‘Awsaṭ (851 (1/236)) – on the authority of ibn Abbās
• Al-Mu’jam al-‘Awsaṭ (5317 (5/281)) – on the authority of ‘Āṣim bin ‘Adī
• Al-Mu’jam al-‘Awsaṭ (6279 (6/234-235)) – on the authority of Abī Sa’īd al-Khudrī
• Al-Mu’jam al-‘Awsaṭ (8166 (8/125)) – on the authority of ‘Āṣim bin ‘Adī
• Al-Mu’jam aṣ-Ṣagḥīr (943 (1/649-650)) – on the authority of Usāmah bin Zayd
• Al-Mu’jam aṣ-Ṣagḥīr (944 (1/650)) – on the authority of ibn ‘Umar
• Al-Mu’jam aṣ-Ṣagḥīr (945 (1/650-651)) – on the authority of Abī Hurayrah
• Al-Mustadrak ‘alā aṣ-Ṣaḥīḥayn (5893 (6/235)) – on the authority of ‘Āṣim bin ‘Adī
• Sharḥ as-Sunnah (4054 (14/257-258))
• Ḥilyatul Awliyā’ (3/219-220)) – on the authority of ibn ‘Abbās
• Ḥilyatul Awliyā’ (7/89)) – on the authority of Abī Hurayrah and Usāmah bin Zayd
• Kanzul ‘Ummāl (6252 (3/222)) – on the authority of ibn ‘Abbās
• Kanzul ‘Ummāl (6253 (3/222)) – on the authority of Abī Ja’far
• Kanzul ‘Ummāl (6254 (3/222)) – on the authority of ibn ‘Umar
• Kanzul ‘Ummāl (6255 (3/222)) – on the authority of Usāmah bin Zayd
• Kanzul ‘Ummāl (6256 (3/222-223)) – on the authority of ‘Āṣim bin ‘Adī
• Kanzul ‘Ummāl (7436 (3/460))
• Majma’ al-Zawā’id (6348 (9/59-60)) – on the authority of ‘Āṣim bin ‘Adī
• Majma’ al-Zawā’id (6611 (9/242)) – on the authority of ‘Āṣim bin ‘Adī
• Majma’ al-Zawā’id (17778 (21/265-266)) – on the authority of Abī Hurayrah
• Majma’ al-Zawā’id (17779 (21/266)) – on the authority of ibn ‘Umar
• Majma’ al-Zawā’id (17780 (21/266)) – on the authority of Abī Sa’īd al-Khudrī
• Majma’ al-Zawā’id (17781 (21/266-267)) – on the authority of ‘Āṣim bin ‘Adī
• Majma’ al-Zawā’id (17782 (21/267)) – on the authority of ibn ‘Abbās
• Majma’ al-Zawā’id (17783 (21/267)) – on the authority of Abī Hurayrah
• Tārīkh ad-Dimashq (10467 (48/460)) – on the authority of ibn ‘Umar
• Mishkāt al-Maṣābīḥ (5181)
• Riyāḍuṣ Ṣāliḥīn (485)

• Al-Jāmi’ aṣ-Ṣaghīr [Suyūṭī] (7908 (1/483))
• Ṣaḥīḥ al-Jāmi’ (5620 (2/983))

Grade:

Ṣaḥīḥ by Shaykh al-Albānī (Sunan at-Tirmidhī, Ṣaḥīḥ at-Targhīb, Ṣaḥīḥ Mawārid aẓ-Ẓamān & Ṣaḥīḥ al-Jāmi’)
Ṣaḥīḥ by Imām as-Suyūṭī (Al-Jāmi’ aṣ-Ṣaghīr)
Ṣaḥīḥ isnād by Shaykh Shu’ayb al-Arna’ūṭ (Musnad Aḥmad, Ṣaḥīḥ ibn Ḥibbān, Sharḥ as-Sunnah & Nasā’ī’s Sunan al-Kubrā)
Ṣaḥīḥ isnād by Shaykh Aḥmad Shākir (Musnad Aḥmad)
Ḥasan by Ḥāfiẓ Zubayr ʿAlī Za’ī (Sunan at-Tirmidhī & Mishkāt al-Maṣābīḥ)
Ḥasan ṣaḥīḥ by Imām at-Tirmidhī