حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، عَنْ أَبِي مَرْحُومٍ عَبْدِ الرَّحِيمِ بْنِ مَيْمُونٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ أَعْطَى لِلَّهِ، وَمَنَعَ لِلَّهِ، وَأَحَبَّ لِلَّهِ، وَأَبْغَضَ لِلَّهِ، وَأَنْكَحَ لِلَّهِ؛ فَقَدِ اسْتَكْمَلَ إِيمَانَهُ

قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ مُنْكَرٌ

Book [37]: Chapters on the description of the Day of Judgement, ar-riqāq, and al-wara’
Chapter [60]: The ḥadīth: “Tie it and rely (upon Allāh)”

Ḥadīth [2521]: Sahl bin Mu’ādh bin Anas al-Juhanī narrated on the authority of his father (may Allāh be pleased with him) that the Messenger of Allāh (peace and blessings of Allāh be upon him) said: “Whoever gives for the sake of Allāh, withholds for the sake of Allāh, loves for the sake of Allāh, hates for the sake of Allāh, and marries for the sake of Allāh, he has indeed perfected his faith.”

Abū ‘Īsā said: This ḥadīth is munkar.

Whatever a person does – be it his dealings with others, giving a thing to others or withholding it from them, nurturing friendship or harboring hatred towards others, or even tying the knot of his wedlock – if all this is not motivated by a selfish end or personal likes and dislikes, but done purely for the sake of Allāh, then it is a firm proof of the perfection of his faith.

• Reference: [2521 (4/512), Sunan at-Tirmidhī, Dārussalām (Eng)]

• Musnad Aḥmad (15617 (24/383)) [Shu’ayb al-Arna’ūṭ]
• Musnad Aḥmad (15638 (24/399)) [Shu’ayb al-Arna’ūṭ]

• Musnad Aḥmad (15554 (12/250)) [Aḥmad Shākir]
• Musnad Aḥmad (15575 (12/255)) [Aḥmad Shākir]

• Musnad Abī Ya’lā (1485 (1/480))
• Musnad Abī Ya’lā (1500 (1/484))
• Ṣaḥīḥ at-Targhīb (3028 (3/165))
• Shu’ab al-Īmān (15 (1/105-106))
• Al-Mu’jam al-Kabīr (412 (20/188))
• Al-Mustadrak ‘alā aṣ-Ṣaḥīḥayn (2731 (3/437))
• Kanzul ‘Ummāl (90 (1/40))
• Al-Musnad al-Jāmi’ (11458 (15/183))
• Tuḥfatul Ashrāf (11301 (8/79))
• Mishkāt al-Maṣābīḥ (31)
• Silsilah Aḥādīth aṣ-Ṣaḥīḥah (1/728-729))
• Al-Jāmi’ al-Kāmil (34 (1/41))
• Talkhīṣ al-Jāmi’ al-Kāmil (34 (1/76))
• Al-Ibānatul Kubrā (847 (1/299))

Shāhid

• Sunan Abī Dāwūd (4681) – on the authority of Abī Umāmah (may Allāh be pleased with him) without the wording “and marries for the sake of Allāh”

Grade:

Isnād ṣaḥīḥ by Shaykh Dr. Ḥamzah Zayn (Musnad Aḥmad (15575 (12/255)))
Ḥasan by Shaykh al-Albānī (Sunan at-Tirmidhī (2521 (1/568)) & Ṣaḥīḥ at-Targhīb (3028 (3/165)))
Ḥasan by Majlis ‘Ilmi Dar ad-Da’wah, New Delhi (Sunan at-Tirmidhī (2521 (3/440)))
Ḥasan by Shaykh Dr. Ḍiyā’-ur-Raḥmān al-‘Aẓamī (Al-Jāmi’ al-Kāmil)
Ḥasan by Shaykh ‘Eṣām Mūsā Hādī (Jāmi’ al-Kabīr (2521 (1/760)))
Isnād ḥasan by Ḥāfiẓ Zubayr ‘Alī Za’ī (Jāmi’ at-Tirmidhī (2521 (1/753)) & Mishkāt al-Maṣābīḥ (31 (1/42)))
• Isnād ḥasan by Shaykh Shu’ayb al-Arna’ūṭ (Musnad Aḥmad (15638 (24/399)))

Isnād ḥasan by Shaykh Dr. Ḥamzah Zayn (Musnad Aḥmad (15554 (12/250)))
Isnād ḥasan by Mukhtār Aḥmad an-Nadwī (Shu’ab al-Īmān)
Isnād ḥasan by Sayyid ‘Imrān (Al-Ibānatul Kubrā, published by Dārul Ḥadīth)
The sanad is ḥasan due to shawāhid … by Shaykh Shu’ayb al-Arna’ūṭ (Jāmi’ al-Kabīr (2692 (4/492-493)))
• Ḥadīth ṣaḥīḥ li-ghayri (and this sanad is ḍa’īf) … by Shaykh Shu’ayb al-Arna’ūṭ (Musnad Aḥmad (15617 (24/383)))

Munkar * by Imām at-Tirmidhī

(*): Ḥadīth ḥasan, as reported in some manuscripts, instead of munkar.